ARTICLE 11 "I BELIEVE IN THE RESURRECTION OF THE BODY"

PART ONE: THE PROFESSION OF FAITH

SECTION TWO I. THE CREEDS

CHAPTER THREE I BELIEVE IN THE HOLY SPIRIT

Article 11 "I BELIEVE IN THE RESURRECTION OF THE BODY"

988 The Christian Creed - the profession of our faith in God, the
Father, the Son, and the Holy Spirit, and in God's creative, saving, and
sanctifying action - culminates in the proclamation of the resurrection
of the dead on the last day and in life everlasting.

989 We firmly believe, and hence we hope that, just as Christ is truly
risen from the dead and lives for ever, so after death the righteous will
live for ever with the risen Christ and he will raise them up on the last
day.532 Our resurrection, like his own, will be the work of the Most
Holy Trinity:

If the Spirit of him who raised Jesus from the dead dwells in you, he
who raised Christ Jesus from the dead will give life to your mortal
bodies also through his Spirit who dwells in you.533

990 The term "flesh" refers to man in his state of weakness and
mortality.534 The "resurrection of the flesh" (the literal formulation of
the Apostles' Creed) means not only that the immortal soul will live on
after death, but that even our "mortal body" will come to life again.535

991 Belief in the resurrection of the dead has been an essential element
of the Christian faith from its beginnings. "The confidence of
Christians is the resurrection of the dead; believing this we live."536
How can some of you say that there is no resurrection of the dead? But
if there is no resurrection of the dead, then Christ has not been raised;
if Christ has not been raised, then our preaching is in vain and your
faith is in vain.... But in fact Christ has been raised from the dead, the
first fruits of those who have fallen asleep.537

I. Christ's Resurrection and Ours

The progressive revelation of the Resurrection

992 God revealed the resurrection of the dead to his people
progressively. Hope in the bodily resurrection of the dead established
itself as a consequence intrinsic to faith in God as creator of the whole
man, soul and body. the creator of heaven and earth is also the one
who faithfully maintains his covenant with Abraham and his posterity.
It was in this double perspective that faith in the resurrection came to
be expressed. In their trials, the Maccabean martyrs confessed:

The King of the universe will raise us up to an everlasting renewal of
life, because we have died for his laws.538 One cannot but choose to
die at the hands of men and to cherish the hope that God gives of
being raised again by him.539

993 The Pharisees and many of the Lord's contemporaries hoped for
the resurrection. Jesus teaches it firmly. To the Sadducees who deny it
he answers, "Is not this why you are wrong, that you know neither the
scriptures nor the power of God?"540 Faith in the resurrection rests on
faith in God who "is not God of the dead, but of the living."541

994 But there is more. Jesus links faith in the resurrection to his own
person: "I am the Resurrection and the life."542 It is Jesus himself who
on the last day will raise up those who have believed in him, who have
eaten his body and drunk his blood.543 Already now in this present
life he gives a sign and pledge of this by restoring some of the dead to
life,544 announcing thereby his own Resurrection, though it was to be
of another order. He speaks of this unique event as the "sign of
Jonah,"545 The sign of the temple: he announces that he will be put to
death but rise thereafter on the third day.546

995 To be a witness to Christ is to be a "witness to his Resurrection,"
to "[have eaten and drunk] with him after he rose from the dead."547
Encounters with the risen Christ characterize the Christian hope of
resurrection. We shall rise like Christ, with him, and through him.

996 From the beginning, Christian faith in the resurrection has met
with incomprehension and opposition.548 "On no point does the
Christian faith encounter more opposition than on the resurrection of
the body."549 It is very commonly accepted that the life of the human
person continues in a spiritual fashion after death. But how can we
believe that this body, so clearly mortal, could rise to everlasting life?
How do the dead rise?

997 What is "rising"? In death, the separation of the soul from the
body, the human body decays and the soul goes to meet God, while
awaiting its reunion with its glorified body. God, in his almighty power,
will definitively grant incorruptible life to our bodies by reuniting them
with our souls, through the power of Jesus' Resurrection.

998 Who will rise? All the dead will rise, "those who have done good, to
the resurrection of life, and those who have done evil, to the
resurrection of judgment."550

999 How? Christ is raised with his own body: "See my hands and my
feet, that it is I myself";551 but he did not return to an earthly life. So,
in him, "all of them will rise again with their own bodies which they
now bear," but Christ "will change our lowly body to be like his
glorious body," into a "spiritual body":552

But someone will ask, "How are the dead raised? With what kind of
body do they come?" You foolish man! What you sow does not come to
life unless it dies. and what you sow is not the body which is to be, but
a bare kernel ....What is sown is perishable, what is raised is
imperishable.... the dead will be raised imperishable.... For this
perishable nature must put on the imperishable, and this mortal nature
must put on immortality.553

1000 This "how" exceeds our imagination and understanding; it is
accessible only to faith. Yet our participation in the Eucharist already
gives us a foretaste of Christ's transfiguration of our bodies:

Just as bread that comes from the earth, after God's blessing has been
invoked upon it, is no longer ordinary bread, but Eucharist, formed of
two things, the one earthly and the other heavenly: so too our bodies,
which partake of the Eucharist, are no longer corruptible, but possess
the hope of resurrection.554

1001 When? Definitively "at the last day," "at the end of the world."555
Indeed, the resurrection of the dead is closely associated with Christ's
Parousia:

For the Lord himself will descend from heaven, with a cry of
command, with the archangel's call, and with the sound of the trumpet
of God. and the dead in Christ will rise first.556

Risen with Christ

1002 Christ will raise us up "on the last day"; but it is also true that, in
a certain way, we have already risen with Christ. For, by virtue of the
Holy Spirit, Christian life is already now on earth a participation in the
death and Resurrection of Christ:

And you were buried with him in Baptism, in which you were also
raised with him through faith in the working of God, who raised him
from the dead .... If then you have been raised with Christ, seek the
things that are above, where Christ is, seated at the right hand of
God.557

1003 United with Christ by Baptism, believers already truly participate
in the heavenly life of the risen Christ, but this life remains "hidden
with Christ in God."558 The Father has already "raised us up with
him, and made us sit with him in the heavenly places in Christ
Jesus."559 Nourished with his body in the Eucharist, we already
belong to the Body of Christ. When we rise on the last day we "also will
appear with him in glory."560

1004 In expectation of that day, the believer's body and soul already
participate in the dignity of belonging to Christ. This dignity entails the
demand that he should treat with respect his own body, but also the
body of every other person, especially the suffering:

The body [is meant] for the Lord, and the Lord for the body. and God
raised the Lord and will also raise us up by his power. Do you not
know that your bodies are members of Christ? .... You are not your
own; .... So glorify God in your body.561

II. Dying in Christ Jesus

1005 To rise with Christ, we must die with Christ: we must "be away
from the body and at home with the Lord."562 In that "departure"
which is death the soul is separated from the body.563 It will be
reunited with the body on the day of resurrection of the dead.564

Death

1006 "It is in regard to death that man's condition is most shrouded in
doubt."565 In a sense bodily death is natural, but for faith it is in fact
"the wages of sin."566 For those who die in Christ's grace it is a
participation in the death of the Lord, so that they can also share his
Resurrection.567

1007 Death is the end of earthly life. Our lives are measured by time,
in the course of which we change, grow old and, as with all living
beings on earth, death seems like the normal end of life. That aspect of
death lends urgency to our lives: remembering our mortality helps us
realize that we have only a limited time in which to bring our lives to
fulfillment:

Remember also your Creator in the days of your youth, . . . before the
dust returns to the earth as it was, and the spirit returns to God who
gave it.568

1008 Death is a consequence of sin. the Church's Magisterium, as
authentic interpreter of the affirmations of Scripture and Tradition,
teaches that death entered the world on account of man's sin.569 Even
though man's nature is mortal God had destined him not to die. Death
was therefore contrary to the plans of God the Creator and entered the
world as a consequence of sin.570 "Bodily death, from which man
would have been immune had he not sinned" is thus "the last enemy"
of man left to be conquered.571

1009 Death is transformed by Christ. Jesus, the Son of God, also
himself suffered the death that is part of the human condition. Yet,
despite his anguish as he faced death, he accepted it in an act of
complete and free submission to his Father's will.572 The obedience of
Jesus has transformed the curse of death into a blessing.573

The meaning of Christian death

1010 Because of Christ, Christian death has a positive meaning: "For
to me to live is Christ, and to die is gain."574 "The saying is sure: if we
have died with him, we will also live with him.575 What is essentially
new about Christian death is this: through Baptism, the Christian has
already "died with Christ" sacramentally, in order to live a new life; and
if we die in Christ's grace, physical death completes this "dying with
Christ" and so completes our incorporation into him in his redeeming
act:

It is better for me to die in (eis) Christ Jesus than to reign over the
ends of the earth. Him it is I seek - who died for us. Him it is I desire -
who rose for us. I am on the point of giving birth .... Let me receive
pure light; when I shall have arrived there, then shall I be a man.576

1011 In death, God calls man to himself. Therefore the Christian can
experience a desire for death like St. Paul's: "My desire is to depart and
be with Christ. "577 He can transform his own death into an act of
obedience and love towards the Father, after the example of Christ:578
My earthly desire has been crucified; . . . there is living water in me,
water that murmurs and says within me: Come to the Father.579
I want to see God and, in order to see him, I must die.580
I am not dying; I am entering life.581

1012 The Christian vision of death receives privileged expression in the
liturgy of the Church:582

Lord, for your faithful people life is changed, not ended. When the
body of our earthly dwelling lies in death we gain an everlasting
dwelling place in heaven.583

1013 Death is the end of man's earthly pilgrimage, of the time of grace
and mercy which God offers him so as to work out his earthly life in
keeping with the divine plan, and to decide his ultimate destiny. When
"the single course of our earthly life" is completed,584 we shall not
return to other earthly lives: "It is appointed for men to die once."585

There is no "reincarnation" after death.

1014 The Church encourages us to prepare ourselves for the hour of
our death. In the ancient litany of the saints, for instance, she has us
pray: "From a sudden and unforeseen death, deliver us, O Lord";586
to ask the Mother of God to intercede for us "at the hour of our death"
in the Hail Mary; and to entrust ourselves to St. Joseph, the patron of a
happy death.

Every action of yours, every thought, should be those of one who
expects to die before the day is out. Death would have no great terrors
for you if you had a quiet conscience .... Then why not keep clear of sin
instead of running away from death? If you aren't fit to face death
today, it's very unlikely you will be tomorrow ....587
Praised are you, my Lord, for our sister bodily Death,
from whom no living man can escape.
Woe on those who will die in mortal sin!
Blessed are they who will be found in your most holy will,
for the second death will not harm them.588

IN BRIEF

1015 "The flesh is the hinge of salvation" (Tertullian, De res. 8, 2: PL
2, 852). We believe in God who is creator of the flesh; we believe in the
Word made flesh in order to redeem the flesh; we believe in the
resurrection of the flesh, the fulfillment of both the creation and the
redemption of the flesh.

1016 By death the soul is separated from the body, but in the
resurrection God will give incorruptible life to our body, transformed
by reunion with our soul. Just as Christ is risen and lives for ever, so all
of us will rise at the last day.

1017 "We believe in the true resurrection of this flesh that we now
possess" (Council of Lyons II: DS 854). We sow a corruptible body in
the tomb, but he raises up an incorruptible body, a "spiritual body" (cf
1 Cor 15:42-44).

1018 As a consequence of original sin, man must suffer "bodily death,
from which man would have been immune had he not sinned" (GS #
18).

1019 Jesus, the Son of God, freely suffered death for us in complete
and free submission to the will of God, his Father. By his death he has
conquered death, and so opened the possibility of salvation to all men.


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